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Learning To Let Go of Guilt and Shame
It’s a fairly common phrase, we’ve all sinned and fallen short of the glory of God; however, as often as I hear it, I often see Christians living under a cloud of guilt and shame, There is no freedom and joy in their Christian life. On the one hand, it seems like a good thing for someone to care enough about their spiritual life that it deeply troubles them when they sin; but on the other hand, living under the yoke of such bondage never feels worthy It’s not a good thing for us to use — to live up to our potential.
Here’s a fact: none of us truly deserves the abundance of grace God continually bestows on us. From the pulpit to the gate, from the vicarage to the sewers, no one is worthy of the name of Christ, or experience the blessings of His presence. However, we did. So, what gave?
We tend to think that our generation is the only ones struggling with these types of problems. Of course, those who came before us weren’t as bad as we are, so they didn’t know the scale and number of things we had to constantly repent of. The Bible can’t really speak to us in a relevant and relatable way, can it?
In fact, not only can it, but it does. What we don’t realize is that for all the technology and advancement we have, we don’t actually invent new evils. We just create new and creative ways to do it. Internet pornography is simply pornography distributed through new channels; but the Romans were painting pornography on books and murals more than 2,000 years ago. Prostitution is often referred to as the oldest profession. Murder can be traced back to the second generation of humans. In fact, guilt and shame can be traced back to the first men, Adam and Eve, who hid in shame after disobeying God’s single command. So, we have absolutely no monopoly on any of those. Surely, then, the Bible addresses this issue in a way that can help us escape this dark cloud.
Some of us who come from holy traditions (Pentecostal, Apostolic, etc.) might assert that the way to get rid of guilt and shame is to stop sinning! Their emphasis on “living rightly,” while not wrong, often sidesteps the reality of evil—that evil will persist in the world and in our personal lives until “the corruptible puts on the immortal, and the mortal puts on the Immortal” (1Corinthians 15:53), i.e. until we are transformed into morally perfect beings at the end of this age.So, while we must all pursue holiness (Hebrews 12:14), what we do when Do we screw up, especially when it happens more often than we care to admit? What do we do when we have to ask forgiveness for the same thing over and over again?
Again, some will claim that if we continue to sin the same way over and over again, we must not have truly repented. However, I beg to differ. Repentance, by definition, is a change of mind. Repenting of sin means changing your mind, or turning your back on it. But just because you’ve turned your back on something in your heart doesn’t mean your physical body is no longer weak and susceptible to it.
For example, you may be promiscuous and regret it, but your body still craves sex to the point that you repeatedly give in, even though it’s the last thing your heart wants to do. This doesn’t make your repentance insincere, and it certainly doesn’t mean that God has stopped forgiving you. It just means that you need to start building the discipline to overcome sin in the practical realm so that it aligns with the way you’ve already overcome it in the spiritual realm!
But how does this affect our spiritual walk in the here and now? For all intents and purposes, are we useless to God until we have triumphed in the practical/natural realm? Likewise, many will say yes, if not with their words, then with their actions.Christian churches are filled with people for their sins (even Noticed sin) they committed. So, even if sin doesn’t make us useless to God, surely His people will do everything in their power to make us useless! What a tragedy.
Let’s set aside the church’s hypocritical and critical attitude toward sin and see what the Bible itself teaches about it. How does this affect our spiritual walk, or our usefulness to God in kingdom ministry, when we are in the process of what is called “delivery”?
For we know the law is spiritual, but I am flesh and blood sold to sin. [15] What I do, I don’t understand; because instead of doing what I want to do, I’m doing what I hate. [16] But if I do something I don’t want to do, I agree with the law and admit that the law is good. [17] So now, it’s no longer me that’s doing it, it’s sin that lives in me. [18] For I know that in me, that is, in my flesh, there is no good; for I will, but not to do good. [19] I don’t do the good that I want, but I do the evil that I don’t want. [20] But if I’m doing something I don’t want to do, then I’m no longer the one doing it, but the sin that dwells in me. [21] Then I discovered the principle that evil exists in me, a person who wants to do good. [22] For in the depths of my heart I gladly assent to the law of God, [23] But I see in the members of my body a different law which wars against the law of my mind and makes me a prisoner of the law of sin in my members. [24] What a poor man I am! Who can deliver me from this dead body? [25] Thank God, through our Lord Jesus Christ! Well, on the one hand I myself serve the law of God with my mind, but on the other hand my flesh obeys the law of sin. (Romans 7:14-25)
In my opinion, this is one of the most profound verses in the entire Bible. In it, Paul opposes the tendency of Christians to present themselves as having everything spiritually. He displayed commendable transparency and spoke frankly about sin, not just to his close friends or mentors, but to those he was responsible for leading spiritually. He was an apostle, but he openly admitted that even in his life there were areas he had not conquered. It’s not just a matter of him saying “hey, I’m guilty too” in general. He admits to being a habitual offender—committing the same crime over and over again, even though he doesn’t want to. This is a perfect case of reality that the existence of habitual sin neither delegitimizes one’s repentance nor prevents one from being anointed by God to serve the kingdom.
Here we have a man who wrote more books in the Bible than any other man; but he was also a man of unconquerable passions. Like everyone else God uses, he was a mess before and after God anointed him. He was David, and he killed Uriah after God had declared Uriah to be after his own heart. He was Peter, contradicting Jesus to his face simply because he didn’t want to believe Jesus’ prophecies about his death. He was everyman — a human being of flesh and blood who, like the rest of us, was an imperfect sinner, totally dependent on God’s grace. In fact, when it comes to being a sinner, Paul sees himself as the worst of all of us (1 Timothy 1:15).
Indeed, suffering loves company, and it is wonderful and inspiring to see an example of an anointed man of God being so amazingly used and at the same time so amazingly exalted, but we can learn more from his example than This. We must ask, how could Paul endure to be used by God when he had not overcome sin in certain areas of his life? Why didn’t guilt and shame stop him, making him cower in the dark corners of his spiritual being, like so many of us?
The last section of the references is key. Paul came to realize that although this inner conflict between sin and righteousness was going on, it was not “the real him” who ultimately sinned. You see, Paul remembered he was born again. Spiritually, the old man died during his conversion; therefore, even though he wandered in the natural world, the spiritual reality is that only the righteous Paul exists. So, it was not Paul—the born-again new creation (2 Corinthians 5:17)—who sinned, but the old man, still clinging to whatever trace of life he could find. The main thing is that his old man is being crucified every day, and in the end, he will be driven into the grave, never to be resurrected again! It was just a process, and Paul wouldn’t let the fact that he didn’t complete the process stop him from being used “here and now” by his God and King.
It is because he was born again, and not the one who actually committed those sins (spiritually), that he can continue his reflections in the next chapter…
So now there is no condemnation to those who are in Christ Jesus. [2] For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. (Romans 8:1-2)
People often quote Ro. 8:1 There is a reason why the word “therefore” is not considered. The premise is what we just read in Chapter 7. real Paul – the inner man born again from the Holy Spirit (John 3:5) – committed not those sins, but the sinful nature of the old man; sohe was not condemned! sohe could hold his head high and not let his guilt haunt him, clouding him with guilt and shame. sohe could allow God to use him without feeling so unworthy that he would leave the body of Christ wanting because his rich and wonderful gifts and anointing were not being used to their fullest potential.
You see, this is why Jesus warned us not to judge each other. We don’t understand people’s hearts. All we know is what we see from the outside. So, we judge them to be unholy or unrighteous because they sin; yet, we never hold ourselves to the same standard. However, Jesus warned that even if we do not hold ourselves to the same standard that we hold others, he will!Even later in the Bible, we are told that when a person is controlled by error, those who are spiritual should recover A meek and lowly person (Galatians 6:1). Instead, we convene councils or committees of inquiry and prevent these individuals from continuing to serve. This is not God’s way. In fact, this is the way of the devil, and he has infected the Church of God for far too long!
We must understand that guilt and shame are tools of the devil. That jerk may have been beaten, but we don’t need to underestimate him. He is very cunning and deceitful – the father of lies (John 8:44). Not only does he tempt us to sin, but when we sin, he turns against us, using our desire for life against us. He exploits it by blaming us, driving us into guilt and shame that will eventually leave us mentally paralyzed. He then uses the self-righteousness of many Christians against us to judge and condemn us so that the great jewel of God’s glory that dwells within us will be hidden from the world, if not forever, at least for now.
we can’t…we must not Let this age-old strategy continue to work. Sin has a state of impotence. It barks loudly, but only we can let it stop us.Since Christ has give We conquer evil (1Co. 15:56-57), let’s stop giving victory back to us… let’s stop letting Christians try to take it from us, Give It goes back to sin.Let us pursue holiness as we are commanded; but let us also realize that while we will faltering, we’ll no Defeated. For that matter, we’re not even slowing down. Those of us who have long suffered the violence of our enemies must recommit to claiming Kingdom territory with the strength of our faith—with courage and confidence, knowing that the love of Christ is far greater than the sins we commit on this journey of moral perfection.
So, child of God, shake off the dark cloud of guilt and shame. Know that God not only uses us at our best, but also at our worst. He wants honesty and humility—honesty with himself and humble with others. If we can do this, nothing can stop us from realizing our highest potential in Him, not even the sins we may habitually struggle with.
Be free in the name of Jesus!
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