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Book Review of "American Muslims, The New Generation"
About the author:
As she mentions in her book’s preface, she is an American Muslim, born in Chicago to Pakistani immigrant parents. She made up a title for herself “I call myself a Muslim feminist cowgirl . . . My ethos is American individualism, the American West, the Islam I grew up and practiced, my family code of ethics and the feminism I believe in.” She has published another book, “Why I Am a Muslim”.
When the book was published in 2000, she was a 25-year-old law student in New York. She has written editorials for the Denver Post and fiction for the Susquehanna Review. It seems like she mixed some Islamic rules with the American living environment to create a light-minded feminist Muslim. From the evidence she presents in her book, she may be doing five daily prayers and fasting and helping charities during Ramezan, but she thinks that being well dressed is enough to save the hijab, or that she won’t be on Judgment Day because Guilty for not following a complete halal diet.
She believes that the development and evolution of Islam in the United States will set an example for Islam in other parts of the world: a purer Islam. “I believe American Islam is a purer form of Islam than some Islamic countries.”
about this book
Hassan published her book before 9/11. After the incident, she said in a national radio interview that some conservative Muslims had told her, “You can’t be a Muslim and believe that!” She replied, “Yes, I can!” There is no mention of what “that” means, so if you open her book, you will know what “that” means.
The book is divided into ten chapters, each covering a different issue. In general, it’s about sects of Islam, the hijab, the principles of Islam, the military in Islam, the media and Islam, feminism, reform, growing up in America, and politics.
The book is neither an autobiography, and while her experiences are prominent in the account of the Muslim situation, nor a historical account of the development of Islam, it contains some background on the issues and makes Islam more familiar to complete strangers to American readers. In this regard, her experience illustrates what it is like to be a young Muslim and to live in America. For example, when she prefers to say in restaurants that she is allergic to pork rather than that she maintains a religious diet, she implies that even today it is a little strange for an American to have an uncommon problem that he would consider unnatural.
She tried to correct some misconceptions in the minds of Americans. She is trying to convince Americans that what one Muslim does cannot be true of all Muslims. If one Muslim engages in terrorism, it doesn’t mean all of them have a militant ideology. She tried to make the point that America’s image of an oppressed Muslim woman was incorrect, and in proving her claim, she exemplified herself as a free-spirited, feminist-minded Muslim schoolgirl.
In correcting the minds of Americans, she sometimes strives to be optimistic about their attitudes and change what they already believe. Jihad does mean a struggle, she says, primarily “inner struggle to strengthen one’s faith against corrupt and anti-Islamic forces” (p. 49) According to her, this meaning is found in the Qur’an and in the lives of Islamic prophets It’s all reflected, so it’s not a jihad against all Americans. It is clear that she herself is trying to soften the principles of Islam to introduce them very softly.
She brings another theme to understand the common sense between American and Islamic principles and highlights the similarities between the two. She claimed that “Islam is founded on the same principles and ideas as America.” Among her desires to assimilate into a common religion, she said that since “Western culture and Judeo-Christian ethics are governed by the belief in one God defined and the main beliefs of Islam”, it is better to consider “Judaism-Christianity-Islam”
She describes the difference between being a Muslim and living in the U.S. versus other countries in this way: “Muslims in the U.S. don’t have the cultural support system that most Muslims in the world have. Every Islamic country has its own set of Quranic interpretations, and even a group of Scholars set these interpretations, known as Ulama. In America, Muslims mostly fly blind, although we do have a National Sharia Council created by and made up of some American Muslim leaders… However, we need to create our own support systems to handle our new approach to the Qur’an.” (p. 132)
Regarding politics, she believes that the main participation in American politics is the election of Muslim congressional representatives. In her view, Muslims are not politically active because “they are uncomfortable with the overwhelming US policies against Muslims, especially the implicit support for the Palestinians”. (P.152) She then continued with the activities of Muslim institutions such as AMA, MPAC and AMC so as not to leave a disappointing picture in this section.
Criticism and Evaluation
According to Hassan, “…this book is about other Muslims like me living as Americans and Muslims and figuring out their spirituality and their identities as we go along.” She claims she Her book is about the nearly 6 million other Muslims living in the United States, and all of them are as suspicious as she is. I think with so many interpretations, ideologies, and ways of life associated with Islam in America, it’s a big risk to think that all of them think like her or even live like her because treat Minorities are different in different parts of the United States.
Let me start by saying that I don’t think the title of the book “Muslims in America” is at all appropriate. Hassan is a young lady who narrates her views on Islam, so in my opinion she is not allowed to express her thoughts to all Muslims living in America.
The second thing I noticed was that despite her youth and lack of exercise, she was unable to portray the correct and multi-dimensional perspective of Islam. Her background shows that she has studied Islam without any prophecy to judge whether what American Muslims are doing is Islamic, although it is clear that she has at least read the Qur’an. For example, she believes that according to the Qur’an and the words of the Prophet Muhammad (PBUH), women are not required to cover the hijab except during prayer times. In her view, it is enough for a woman to dress appropriately.
Another weakness in my understanding is that her statements are very general, I mean without specifying what her terms mean (like “modestness” in womenswear or “feminism” in her ideas), on the other hand, she Claims no evidence and references given. When she recounted a verse from the Quran, she did not specify where she read it. For example, she mentioned, “In fact, Islam really should be practiced and interpreted by everyone, not handed down by a figure like the Pope. It says so in the Qur’an.”
So I think what she wrote in the book is just her opinion about Islam and cannot be relied upon. It’s a very personal, totally personal narrative. The cover is the photo of the author, so you can guess how personal it is! So while it’s fun to see how a young Muslim girl thought in the days before 9/11, it might be boring to read this book for another Muslim who already understands Islam but at the same time might disagree with the author.
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