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Lewis & Clark Expedition – Did Sacajawea Voluntarily Donate Her Beaded Belt For a Fur Cloak?

The location and event.

Shortly after the Discovery Corps arrived on the Pacific west coast, it was no coincidence that several tribesmen appeared before Lewis and Clark wearing excellent fur clothing. These coastal tribes were commercially adept. They traded with foreign sailors for years. They also knew what was on the explorer’s mind besides finding a cross-country trade route.

Thus, Lewis and Clark were amazed by a special sea otter shoulder coat worn by a tribesman. But, they did not have enough tradable goods on hand to get it from him. The tribune also wanted the blue-beaded belt worn by the body interpreter’s wife, Sacajawea. Did she voluntarily give it up for that purchase?

Sacajawea’s teenage years.

About five years earlier, Sacajawea’s early teenage life had undergone a tumultuous change. As a 12-year-old Lemhi Shoshone girl living near the now Idaho-Montana border, she was captured by a party of Hidatsa warriors. From there, she was taken to a large Hidatsa-Mandan bi-tribal village near the Knife and Missouri Rivers in North Dakota, where she was adopted by a Hidatsa family. The practice of capturing children from different tribes was common among the plains tribes at that time.

For the next four years in her new home she learned the Hidaic language and worked with the villagers in their large field gardens. The Hidatsa and Mandan tribes were matriarchal matrilineal agricultural tribes. That is, the women there owned and inherited the 20-foot-across thatched huts and the huge gardens they tended. They also led the large clans within these tribes, while the men were involved in the village defenses and hunting needs. In fact, the women of those two tribes grew so much food that they stored underground during the winter months, they easily traded parts of it for needed goods from several non-agricultural tribes and from the French and English hunters passing through the region.

During those four short pre-marriage pre-motherhood years within her new tribe, Sacagawea, must have made a favorable impression on the older women there. Her adoptive mother could have been influential in their Hidatsa clan, but how much, no one knows for sure. However, Sacagawea was later awarded a blue pearl belt by an influential society of the women there. According to the tribal historians, such belts were awarded to those who were hardworking and, perhaps, were sensible and well grounded. The belt itself could have been three-fingers wide, with an extended section hanging down at the attachment.

This zone meant a lot for Sacajawea. It meant more to her than mere success through her work. To her, that belt signified acceptance and fulfillment outside of her own tribal bloodline. It was a visible sign of her all-round worthiness as a person. This zone could have further inspired her to grow into a well grounded average teenager. That is when she married a French-Canadian fur trader at the age of 16.

Meeting with Lewis and Clark

Soon after that, late in 1804, they met the Troop of Discovery there at their double village, where she gave birth to a baby boy on February 11, 1805. Captain Lewis assisted with the delivery. The captains also employed her trapper husband, Touissiant Charbonneau, as an interpreter. He spoke French, Hida and Manda, and could sign. As it also turned out, Sacagawea, who spoke Hidatsa and Shoshone, accompanied him with their son on this dangerous journey. Their son was less than two months old when they left their village for the west.

During the journey west, Sacajawea showed great maturity and skill. Lewis and Clark praised her in their journals when she calmly retrieved floating goods from the river when the boat she was in began to capsize in a wind storm. She also provided the body with many wild edibles, and thought nothing of it. Moreover, she remembered well the Shoshone country landmarks and their language.

Thus, she helped immensely with the necessary interpretations when the troops arrived at her home tribe before crossing the Rocky Mountains. Moreover, when the corps left this village for the west, she stayed with her fur trapper husband to finish the journey. She and their baby son could easily stay there among their own people now that her brother was the chief of that Shoshone tribe. Instead, she stayed with her husband and the troops.

Back to the question.

Now, back to the question: did Sacajawea voluntarily donate his belt for the purchase of that coat? Although it is not known for sure, she could certainly do so at the request of the mission of the corps to find a trade route, which she understood. After all, she had been watching the body collect animal and plant specimens, hides and skins for several months now.

So, during that magical gorgeous fur sale moment, she could give Lewis and Clark the nod to add her belt to the business package. Quiet and tearful, maybe? However, she also knew that the coastal tribes knew that the troops had a vested interest in the fur trade back then. Therefore, these tribes could claim the highly valued chief bills, such as, the blue ones on her belt for good quality hides.

In addition, the very next day after purchasing that fur coat, November 21, 1805, Clark noted in his journal that they gave Sacajawea “a coat of blue cloth” to compensate her for the traded belt. That blue coat could have been very decorated with very fine fabric from a military uniform. To learn more about Sacagawea, see the LewisClarkandbeyond bicentenary presentations by Dr Amy Mossett and the following websites.

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